Skip to content
logo 1

fatihsyuhud.com

Sidenotes in English, Arabic and Bahasa

  • Home
  • Bahasa Arab
    • Pemula
    • Percakapan
    • Gramatika
    • Menengah
  • Arab Advanced
    • Cara Berlatih Kalimat Verbal dan Nominal
    • Politik
    • Ekonomi
    • Sains
    • Olahraga
      • Sepakbola
      • Tenis
      • Badminton
      • Bola basket
      • Bola Voli
  • Buku
    • Ahlussunnah Wal Jamaah
    • Jihad Keluarga
    • Islam dan Politik
    • Akhlak Rasul dan Para Sahabat
    • Arab Modern dan Amiyah
    • Pendidikan
    • Bahagia
    • Keluarga Sakinah
    • Kebangkitan Islam dengan Pendidikan
    • Akhlak Mulia
    • Wanita Muslimah
    • Pesantren dan Tantangan Pendidikan Islam
  • About
    • About Me
    • Publications
    • Arabic
    • BOW
    • Privacy Policy & Contact
  • English
  • Toggle search form

Anonymity and Credibility in Social Media

Posted on February 8, 2024 By A. Fatih Syuhud

Anonymity and Credibility in Social Media

I agree with Budi Putra that anonymity should be accepted. And why not? I even go further in my previous post that scientific posting, on certain topics, will automatically earn you a credibilty irrespective of whether you’re anonymous or not. I emphasize the word “certain topics” because there’re some other topics in which clarity of identity is a must unless you’re a careless person who dont need the so-called credible ‘awards.’

What kind of topics that needs clarity of identity? (a) Religion; (b) Politics; (c) Minority/majority issue among others. Why? Let me explain a bit further.

As I said earlier on, neutrality & objectivity is a one way ticket towards credibility. Yet, both are an impressionist in nature. Readers need to be convinced that you’re in a neutral position when writing on those topics.

How do readers know that you are in a neutral position? The answer is your identity. Generally, neutrality and objectivity very much related to self-criticism (against your own religion, community, political party, etc).

So, when someone known for his/her closeness to a political party, say PKS, and he/she criticises some of PKS’ policy, certainly his/her criticism has the merit to be heard; and obviously such kind of criticism has credibility. On the contrary, anonymity on this regard will have many interpretations: one migh think that you are from some other political party and hence it’s common practice to attack other parties.

Likewise, a Muslim known for his/her attachment to Islam his/her criticism against Islam and Muslims will obviously has more credibility than an anonymous writer who does the same. An anonymous writer or blogger whose daily posting enjoys attacking Islam and Muslim all the time will be regarded or at least suspect of being one of those from the Evangelist group or anyone with similar point of reference, in turn no purpose of significant would be achieved but one: to satisfy one’s lust of hatred and those readers who have the same inclination. Similarly, a pious Christian has more merit in criticising Christianity and Christians.

Having said that, anonymity is the right to choose in the virtual world. Just as being credible or untrustworthy is the choice for anyone to take.

English Tags:Culture and Society

Post navigation

Previous Post: Shalat Idul Adha in KBRI New Delhi
Next Post: The First in USA: A Blogger Jailed

More Related Articles

How Long to Write a Booker Prize Novel? English
Blogger Indonesia of the Week (93): Sash Milne Blogger of Week
Being Critical within and without English

Daftar Isi

  • Refleksi
  • English Notes
  • Belajar Bahasa Arab bagi Pemula
  • Bahasa Arab Media (Tingkat Lanjut)
  • Bahasa Arab Saudi (Amiyah)

Trending

Most Recent

  • Kalimat Verbal Masa Sekarang dalam Amiyah Arab Saudi
  • Angka Amiyah Arab Saudi
  • Kalimat Nominal Amiyah Tanya dan Negatif
  • Bahasa Arab Amiyah Saudi untuk Jamaah Haji dan Umrah
  • Belajar Bahasa Arab Modern

About Fatih Syuhud


A. Fatih Syuhud (full name: Ahmad Fatih Syuhud) is an Indonesian Islamic scholar, educator, prolific author, and the director of Pondok Pesantren Al-Khoirot in Malang, East Java, Indonesia.He is known for his work in Islamic studies, pesantren (Islamic boarding school) education, and writing extensively on topics related to Islam, tafsir (Quranic exegesis), education, history, and contemporary Muslim issues.

All his published books are also available online here.

alkhoirot.net

  • Shalat Jamak Qashar karena Pekerjaan
  • Membayar Zakat dengan Membebaskan Hutang Peminjam
  • Masa Keemasan Islam Abad ke-8 sampai ke-13
  • Tetangga Meminta Pohon Dipotong karena Takut Merusak Tembok
  • Dua Istilah Haid: Qaul Sahb dan Qaul Laqt/Talfiq

fatihsyuhud.net

  • Biography of Ahmad Fatih Syuhud
  • Buku Ahlussunnah Wal Jamaah: Toleran, Moderat, Cinta Damai
  • Hukum Mencium Tangan Ulama, Orang Tua, Pejabat
  • Sikap Anak Muslim pada Orang Tua Non-Muslim
  • Hukum Tahlilan dan Syukuran menurut Pandangan Ulama Aswaja dan Salafi (Non-Wahabi)

islamiy.com

  • Bubarnya Rabithah Memutus Rantai Manipulasi
  • Makam Palsu Baalwi: Rencana Menguasai Indonesia
  • Walisongo Bukan Baalawi (Habib)
  • Karya KH Imaduddin Ustman vs Rabitoh Alawiyah
  • Kebenaran Sosial vs Kebenaran Ilmiah: Sisi Lain Polemik Nasab Baalwli

Copyright © 2026 fatihsyuhud.com.

Powered by PressBook Green WordPress theme