Skip to content
logo 1

fatihsyuhud.com

Sidenotes in English, Arabic and Bahasa

  • Home
  • Bahasa Arab
    • Pemula
    • Percakapan
    • Gramatika
    • Menengah
  • Arab Advanced
    • Cara Berlatih Kalimat Verbal dan Nominal
    • Politik
    • Ekonomi
    • Sains
    • Olahraga
      • Sepakbola
      • Tenis
      • Badminton
      • Bola basket
      • Bola Voli
  • Buku
    • Ahlussunnah Wal Jamaah
    • Jihad Keluarga
    • Islam dan Politik
    • Akhlak Rasul dan Para Sahabat
    • Arab Modern dan Amiyah
    • Pendidikan
    • Bahagia
    • Keluarga Sakinah
    • Kebangkitan Islam dengan Pendidikan
    • Akhlak Mulia
    • Wanita Muslimah
    • Pesantren dan Tantangan Pendidikan Islam
  • About
    • About Me
    • Publications
    • Arabic
    • BOW
    • Privacy Policy & Contact
  • English
  • Toggle search form

Blogger Indonesia of the Week (49): Tanty Blatind

Posted on April 1, 2024April 9, 2024 By A. Fatih Syuhud 1 Comment on Blogger Indonesia of the Week (49): Tanty Blatind

Blogger Indonesia of the Week (49): Tanty Blatind

A Mosaic of Moderate Muslim

I wrote here on the various kind of moderation as far as Muslim goes particularly Indonesian Muslim. A term which is often misunderstood by western analysts or pseudo-analysts if you will in which I said that a moderate Muslim is not what, entirely or partially, many westerners think equally like moderate Christian, secular christian or leftist where ignorant and indifferent from the basic teaching of their religion being regarded as a sign of moderation.

And therefore a departure from this kind of “moderation” could be regarded as fundamentalist.I reiterated in the same piece that the silverline between a moderate Muslim and the fundamentalist ones are only this: while the former regards Islam as a simple moral guidance the latter regards it more or less as political means.Thus, like fundamentalist Muslims, moderate Muslims are a mosaic, instead of a monolith. Many moderate Muslims are indeed like their co-religious counterparts in Christianity or Judaism with little care to practice their religious teaching. But to say that this kind of groups are the only entity which can be called “moderate” Muslim is indeed misleading or a sign of ignorant to say the least.

I’ll give you a vivid example of one type of moderate Muslim that respects diversity and multiculturalism and enjoy living side by side with anyone from other faiths and yet at the same time are practicing their religious teaching in full gear.

Tanty Blatind who’s been in Norway with his Norwegian husband is a good example.

Have a look at her interesting statement about what she likes and dislikes and take your own conclusions:

I am a religious person. I wear hijab but it doesn’t mean that I am too fanatic. I go to the party sometimes mostly like a birthday party or wedding or just few friends gather together.

I don’t drink alcohol, I don’t smoke but I don’t mind being around drinkers and smokers. Though sometimes they’re really bother me.

I used to work in office and the best time I’ve ever had was when I work at RCTI, the biggest TV station in Indonesia. I love how we, the crew, stick together day and night. It’s like having a new big family. I miss those guys.

Tanty Blatind symbolizes a mosaic of moderate Muslims, and you’d see many variations of those.

It’s important for any non-Muslim, particularly the westerners to know and understand these facts if the Islam-West dialogue initiative are to be built with strong foundation and by those who have a true honest feeling to bridge the gap from the both sides.

I see many good people in the West who are really knowledgeable on the reality of Muslim and Islam and very self-critical as well like Prof Juan Cole who speaks fluent Arabic and Parsi. His understanding on Quran is so amazing. His sympathetic approach towards others simply exemplary.

If politics tears us apart, why not building our trust through people to people dialogue?

Blogger of Week, English Tags:Culture and Society

Post navigation

Previous Post: Blogger Indonesia of the Week (46): Budi Rahardjo
Next Post: Blogger Indonesia of the Week (47): Juwono Sudarsono

More Related Articles

On Dealing With Criticism English
Blogger Indonesia of the Week (21): Ali Nurdin Blogger of Week
On Being Financially and Mentally Independent English

Comment (1) on “Blogger Indonesia of the Week (49): Tanty Blatind”

  1. instantly77 says:
    April 16, 2008 at 6:05 am

    I hope more indonesian moeslem blog will raise.so it can tell what exactly Islam is,especialy on Indonesia,Islam more than peace and safety.

Comments are closed.

Daftar Isi

  • Refleksi
  • English Notes
  • Belajar Bahasa Arab bagi Pemula
  • Bahasa Arab Media (Tingkat Lanjut)
  • Bahasa Arab Saudi (Amiyah)

Trending

Most Recent

  • Status Hadits Yang Diucapkan Bilal Jumat
  • Hikmah Penundaan Siksa Dunia bagi Pendosa
  • Maksud Hadits Tidak Paham Isi Al-Quran yang Mengkhatamkannya Kurang dari 3 Hari
  • A Prayer for My Sons
  • Kriteria Ulama Besar di Timur Tengah dan Indonesia

About Fatih Syuhud


A. Fatih Syuhud (full name: Ahmad Fatih Syuhud) is an Indonesian Islamic scholar, educator, prolific author, and the director of Pondok Pesantren Al-Khoirot in Malang, East Java, Indonesia.He is known for his work in Islamic studies, pesantren (Islamic boarding school) education, and writing extensively on topics related to Islam, tafsir (Quranic exegesis), education, history, and contemporary Muslim issues.

All his published books are also available online here.

alkhoirot.net

  • 21 Hadits Tentang Shalat Witir dalam Kitab Bulughul Maram
  • Pengajian 11 Januari 2026: Muhadzab, Fathul Wahab, Iqna', Konsultasi Islam
  • Pengajian 10 Januari 2026: Tafsir Jalalain Surat Hud Ayat 5 sampai 7 plus Konsultasi Agama
  • Hadits tentang Sedekah Istri dari Uang Nafkah Suami
  • Terjemah Kitab Al-Suyuf Al-Mujliyah karya Yasin Al-Kalidar tentang Batalnya Nasab Baalawi

fatihsyuhud.net

  • Biography of Ahmad Fatih Syuhud
  • Buku Ahlussunnah Wal Jamaah: Toleran, Moderat, Cinta Damai
  • Hukum Mencium Tangan Ulama, Orang Tua, Pejabat
  • Sikap Anak Muslim pada Orang Tua Non-Muslim
  • Hukum Tahlilan dan Syukuran menurut Pandangan Ulama Aswaja dan Salafi (Non-Wahabi)

islamiy.com

  • Peneliti Yaman Bantah Klaim Nasab Lebih Utama daripada Ilmu yang Diatribusikan ke Ibnu Hajar Haitami
  • Dalil Haramnya Mengaku Dzuriyah Nabi Tanpa Bukti Otentik
  • KH Hasyim Asy’ari Tidak Punya Guru dari Kaum Habib Ba’alawi
  • Daftar Kitab Nasab Abad 5 – 10 H Yang Mencatat Dzuriyah Nabi Muhammad
  • Summary of Book Ahlussunnah Wal Jamaah: Islam Wasathiyah, Tasamuh, Cinta Damai

Copyright © 2026 fatihsyuhud.com.

Powered by PressBook Green WordPress theme